the author who himself was born in a poor family wrote this novel in his twenties with a view to reveal the ugly masks of those cruel criminals and to expose the horror and violence hidden underneath the narrow and dirty streets in london.

the hero of this novel was oliver twist, an orphan, who was thrown into a world full of poverty and crime. he suffered enormous pain, such as hunger, thirst, beating and abuse. while reading the tragic experiences of the little oliver, i was shocked by his sufferings. i felt for the poor boy, but at the same time i detested the evil fagin and the brutal bill. to my relief, as was written in all the best stories, the goodness eventually conquered devil and oliver lived a happy life in the end. one of the plots that attracted me most is that after the theft, little oliver was allowed to recover in the kind care of mrs. maylie and rose and began a new life. he went for walks with them, or rose read to him, and he worked hard at his lessons. he felt as if he had left behind forever the world of crime and hardship and poverty.

how can such a little boy who had already suffered oppressive affliction remain pure in body and mind? the reason is the nature of goodness. i think it is the most important information implied in the novel by dickens-he believed that goodness could conquer every difficulty. although i donsquo;t think goodness is omnipotent, yet i do believe that those who are kind-hearted live more happily than those who are evil-minded.

for me, the nature of goodness is one of the most necessary character for a person. goodness is to humans what water is to fish. he who is without goodness is an utterly worthless person. on the contrary, as the famous saying goes, squo;the fragrance always stays in the hand that gives the rosesquo;, he who is with goodness undoubtedly is a happy and useful person. people receiving his help are grateful to him and he also gets gratified from what he has done, and thus he can do good to both the people he has helped and himself.

to my disappointment, nowadays some people seem to doubt the existence of the goodness in humanity. they look down on peoplesquo;s honesty and kindness, thinking it foolish of people to be warm-hearted. as a result, they show no sympathy to those who are in trouble and seldom offer to help others. on the other hand, they attach importance to money and benefit. in their opinion, money is the only real object while emotions and morality are nihility. if they cannot get profit from showing their squo;kindnesssquo;, they draw back when others are faced with trouble and even hit a man when he is down. they are one of the sorts that i really detest.

francis bacon said in his essay, squo;goodness, of all virtues and dignities of the mind, is the greatest, being the character of the deity, and without it, man is a busy, mischievous, wretched thing, no better than a kind of vermin.squo;

that is to say a person without goodness is destined to lose everything. therefore, i, a kind person, want to tell those squo;vermin-to-besquo; to learn from the kind oliver and regain the nature of goodness.

this is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. the story can be interpreted as a symbol of the independent spirit.

it seems to me that many readerssquo; english reading experience starts with jane eyer. i am of no exception. as we refer to the movie jane eyer, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.

jane eyer was a born resister, whose parents went off when she was very young, and her aunt，the only relative she had，treated her as badly as a ragtag. since janesquo;s education in lowwood orphanage began, she didnsquo;t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. the suffers from being humiliated and devastated teach jane to be persevering and prize dignity over anything else.as a reward of revolting the ruthless oppression, jane got a chance to be a tutor in thornfield garden. there she made the acquaintance of lovely adele and that gardensquo;s owner, rochester, a man with warm heart despite a cold face outside. jane expected to change the life from then on, but fate had decided otherwise: after jane and rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact rochester had got a legal wife, who seemed to be the shadow following rochester and led to his moodiness all the time ----rochester was also a despairing person in need of salvation. jane did want to give him a hand, however, she made up her mind to leave, because she didnsquo;t want to betray her own principles, because she was jane eyer. the film has finally got a symbolist end: jane inherited a large number of legacies and finally returned. after finding rochestersquo;s misfortune brought by his original mad wife, jane chose to stay with him forever.

i donsquo;t know what others feel, but frankly speaking, i would rather regard the section that jane began her teaching job in thornfield as the filmsquo;s end----especially when i heard janesquo;s words never in my life have i been awaken so happily., for one thing, this ideal and brand-new beginning of life was what jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. but the professional judgment of producing films reminded me to wait for a totally different result: there must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of janesquo;s life that life is like a box of chocolates, you never know what you would get. (by forrest gumpsquo;s mother, in the film forrest gump)

whatsquo;s more, this film didnsquo;t end when jane left thornfield. for jane eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for rochester, how he can get salvation? the film gives the answer tentatively: jane eventually got back to rochester. in fact, when jane met rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant rochester would get retrieval because of jane. we can consider rochestersquo;s experiences as that of religion meaning. the fire by his frantic wife was the punishment for the cynicism early in his life. after it, rochester got the mercy of the god and the love of the woman whom he loved. here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. the value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.

life is ceaselessly changing, but our living principles remain. firmly persisting for the rights of being independent gives us enough confidence and courage, which is like the beacon over the capriccioso sea of life. in the world of the film, we have found the stories of ourselves, which makes us so concerned about the fate of the dramatis personae.

in the world history of literature, some many classical famous works are going to be immortal, but jane eyre deeply enters people's soul deeply, it by irresistible intrinsic deep has attracted the tens of thousands of readers deeply, has affected people's inner world, is in the world history of literature the eternal classics.

jane eyre's author charlotte bronte and howls the mountain village author amy li · bronte is sisters. although two people live in the identical family and the social environment, but disposition actually entirely different. charlotte bronte the natural disposition is arrogant, pursues and yearns for all fine things. she from has slightly lost the maternal love, obtains the father likes very being also few, her appearance is thin and small, also is unattractive, jane eyre's contour is completely charlotte bronte the real portrayal. charlotte bronte perhaps on because own appearance is not conspicuous, created her innermost soul depth to feel inferior deeply, reflected in hers disposition was the sensitive self-respect.

jane eyre double perishes from the little parents, lives under subjugation, not only cousins' insult, despising which the aunt not covers up, to has lodged the school, but also must receive teacher the unfair treatment. is precisely all these, let jane eyre practice on the self-confident spirit which stood buffer, caused mr. rochester to shock for it, regarded as her to be possible with own energetic equality conversation person, and deep has fallen in love with her deeply. his sincerity lets her be moved, she decided entrusts for his life. but in the marriage that one day, the accident knew actually in addition has madame who contracts neurosis, life in sand fieldsquo;s top layer. she said righteously to that, you thought i poor, mean, am not beautiful, am diminutive, i do not have the soul, has not had the heart? - - you thought mistakenly! - - jan · likes with you having the soul - - also completely to have a heart equally! … i not am relying on the custom, the convention now, even not relies on the human body every tire bead heel you to converse, but is my mind in with yours mind speech, as soon as probably we all leave the world, two people stand equally in front of god - - because we are originally equal!

this also is jane eyre tells her to have to leave his reason: i must defend this standpoint firmly. deeper one is jane eyre thought oneself received own to trust human's deceit. asked which woman can withstand oneself human's deceit which most intimate, most trusts. in such situation, jane eyre has also made an unusual rational decision. has unusual strength love surrounding in such one, but also has under the wealthy life enticement, she still must persist from already individual dignity.

i thought, if it is me, i definitely at that time forgave , i could use each reason to convince oneself remain down, but jan does not have, she chose resolutely left. this also is precisely jane eyre is most lovable, the most valuable place - - persists own principle.

the novel has designed a very bright ending. 's manor has destroyed; he has also become a disabled person. between such situation, jane eyre no longer and loves the contradiction in the dignity. but simultaneously obtains satisfies-------she and 's marriage has the dignity, simultaneously also has the love.

in the modern society, the very few some people can look like jane eyre to be same, is love, gets rid all for the personality, moreover is duty-bound not to turn back. the pursue entire heart pays, moreover a pure like ice water......

镇魂读后感1500字篇2

最近读了白岩松的一本书叫《白说》，作品是通过各个场合和公众深入的交流，以平等、自由的态度，分享其世界观和价值观，包含了其对时政、教育、改革、音乐、阅读、人生各领域的理解和看法。通过阅读此书以前对有些事情不是很理解的地方，现在好像有点理解了，今天在这里分享几个我喜欢的话题：

一、关于工作

书中提到对工作的态度：“当一天和尚撞一天钟”，当然这话听起来不太“高大上”，甚至显得有些灰色，书中解释道“身在这里，还没走，守土有责；到点儿就撞钟，守时，可谓敬业‘更重要的是，还得把日常的工作撞成自己和别人的信仰”，这样一解释，这话就完全不灰色了。一个到了静静地说些放之四海而皆准话语、在有权保持沉默的年纪拒绝沉默，为依然热血有梦的人们敲鼓拨弦，尽管“说话不是件好玩的事”但依然向往说出个“更好点的未来”。白岩松作为一个新闻媒体人，在本书的字里行间我体会到的是坚守，坚守一个新闻媒体人的职责，坚持说话，就算“说了白说”，可是“不说，白不说”。体现了其作为新闻人的敏感和社会责任感。

我一直特别羡慕、钦佩能在一个行业里一直坚守的人，老话常说干一行爱一行，钻一行精一行，一往而深。现在我刚进入歌山建设这个大家庭，从事的也是质量、体系方面的工作，也算“一往而深”。我和建筑行业一直有不浅的缘分。小的时候，村人盖房子的时候，我靠搬运砖头、绑扎钢筋，还赚过不少的零花钱。长大后，村里人、亲戚朋友有很多都是干这行的，有工人、有项目承包人、有干装饰装修的、好像或多或少都和建筑行业有关系，甚至家乡的其中一大特产就是挖掘机，曾有戏言“半个上海是我们家乡的人挖出来的”，他们都是城市的建设者，都在发光发亮着。而现在我也加入了这一行中，凡是过去，皆为序章，我要秉持着“当一天和尚撞一天钟”敬业精神，只要在岗位上一天，就干好这一天的工作，应尽的义务，应该承担的责任必须完成。

二、关于幸福

什么是幸福，幸福像鞋，舒不舒服自己知道；又像“百分百”的黄金，可以无限靠近，无法彻底到达。

为什么现在的日子，物资层面越来越好了，且感觉不幸福了？这样问的人越来越多，我也经常这样感慨。书中写到这样一个概念：幸福需要三个层面的因素：物资、情感和精神；物资是基础、情感是依靠、精神是支柱。现在我们吃饱了，穿暖了，但是在情感和精神上都有所欠缺，所以依然不幸福。谈到情感和精神，就是和年龄、个人、社会、国家等方方面面都有关系。

前段时间，我家小闺女去奶奶家住了一段时间，回来时跟我说，妈妈你这段时间肯定很幸福。我心里想，偶尔一段时间，不用时时刻刻照看你，是挺幸福的，嘴上却问，为什么呢？她回答道：因为我不在，你就可以开着空调，盖着棉被，躺着床上看手机，还不幸福。因为她在家我们是控制空调使用的，能不开就不开。所以我俩以为的幸福是不一样的。穷人认为有钱就是幸福，有钱人认为“钱带来的烦恼更多，责任更多”，有时候也不幸福。所有说幸福像鞋，只有自己能感觉，别人认为的幸福搁你身上就体会不到。幸福还是一种感觉，有时候一闪即逝，需要你去挖掘，发现他，感受她，才能无限的靠近它。

三、关于读书

上大学前，以为翻过了高考这座大山，前面就是春暖花开了，殊不知前面有一座又一座更大的山等着你，所谓“正入万山圈子里，一山放过一山拦”。好的书籍就是不断教给你，怎么积极乐观的攀爬这一座座大山。

我们读书是读什么？读鲁迅、周作人，还是傅雷、梅里美？其实都不是。我们读所有的书，最终的目的都是读到自己。

读书是让自己烦躁的心安静下来，你可以在书中读到你的过去、现在、未来你更期待的那个自己；读到你心中有，而笔下无的句子时衍生的那种心有灵犀的喜悦，读到让你遇到困难能有继续前进的力量，让自己所有的疑惑、困难、不平、孤独都在书中找到答案。公司举办了的这个悦读的活动真的很好，从此悦字可以看出，真正使阅读成为一种深刻而愉悦的体验，使你从中找到了自己，塑造自己。每一本书中都蕴藏中你所期待的自己，所以祝我们的悦读越办越好，祝每个人都能在书中找到自己。

镇魂读后感1500字篇3

家是一片孤寂的沙漠。

高老太爷是这个大家庭的创建者和最高统治者，年轻时苦学得了功名，多年为官，退归林下，广置田产，修建房屋，儿孙们知书识礼，老太爷四世同堂，事事如意。他每天的生活就是到戏院看戏，到朋友家打牌，与朋友们组建九老会，轮流宴客作客，鉴赏书画古董。在他的心目中，这个家庭兴旺发达，他相信它还会兴旺发达下去。只是在这和平与爱的表面下却充满着仇恨、斗争和牺牲。

高觉新是这个绅士家庭的长房长孙。他的父亲高克文曾做过广元知县，辛亥一起，就辞官回了省城。觉新中学毕了业，即从父命，不再升学，19岁就进入西蜀实业公司工作。他的婚姻也完全由父母做主，因为姨妈钱太太与继母周氏的一点冲突，他不能与两情相悦的表妹钱梅芬结婚，由父亲在祖宗的神主前，用拈阄的办法决定了婚姻。因为对家庭的顺从，他断送了前程和爱情，可他想不到反抗，只在心中为自己痛哭。不能说父母对他不疼爱，父母视这聪明听话的儿子如珍宝，像宝贝一样地珍爱着，但他也像傀儡一样地被玩弄着。高觉新和弟弟们一样，也喜欢阅读新思想的书报，但却在过旧式的生活，因为他肩负一房的责任。年仅20岁，父亲就去世，父亲去世的前一天，六岁的五妹死去，父亲把继母和弟妹托负于他。为了家，觉新愿做一个牺牲者，他的愿望只是使弟妹长大，好好做人，替爹妈争口气。现实压得他太难受，一味地敷衍忍让并没有好的结果，梅表姐死了，瑞珏也死了。

这家庭中的悲剧还有鸣凤和觉慧的爱情。鸣凤自幼丧母，从9岁到17岁，在高家做婢女的这八年，她听命令，做苦事，流眼泪，吃打骂，最后还是难逃无终局的苦刑：被主人安排给冯老爷做小。鸣凤也不懂得反抗，她相信世间一切都是由一个万能无所不知的神明安排好的，她相信这简单的信仰，相信命运。高府里的生活单调，夜静更深时，她也忧心于看不见一个光明的去处，不知自己归宿何在，唯有浓密的黑暗。高觉慧的爱并不能拯救她，反添痛苦。爱情使她有许多美妙的幻梦，却又把她丢进黑暗的深渊。她爱生活，但生活却面面关住她，只留给她一条堕落的路。湖水吞没了她的生命，未留下一丝痕迹，还像原先那样平静。

觉慧是这个家庭的叛徒，他虽大胆，但毕竟还是少年，经济上未能自立，思想上也还幼稚，但他总算是逃出了这个家。他痛恨这个家庭，痛恨浪费青春和生命的生活，希望做一个与长辈完全不同的人。他幼时的希望是能做一个劫富济贫的剑侠，到中学时他相信的是爱国的热情和改良主义，“五四”一起，他又变成了人道主义者。他的思想在逐步变化，他虽有热忱，但也有卑怯，当他知道鸣凤第二天就要出嫁后，一夜思索的结果是准备放弃，因为他所谓有进步思想年轻人的献身热诚和小资产阶级的自尊心。他在《黎明周报》中所写的空幻、崇高的文章，改革社会、解放人群的理想，在现实面前变得苍白无力。

张蕴华（琴）和觉民的爱情总算没有步梅表姐和觉新的后尘。琴不是逆来顺受的梅表姐，但也不是许倩如。她相信世界是一天一天新起来的，她入了女一师，又希望入外专，读大学，尽管在亲戚们看来，女孩子天天在街上走，失了大家闺范。琴的母亲张氏虽疼爱女儿，但也不能对女儿千依百顺。她老了，不愿再听亲戚们的闲话，只想安静地活几年，不再找麻烦。琴对母亲没有抱怨，只有感激，她爱她的前途，但也爱她的母亲。她对倩如说，你的理智可以征服感情，我的理智则被感情征服。

高家是省城北门一带的首富，但这个家庭不像表面上那样轰轰烈烈，诗礼传家，五叔高克定偷偷在外面娶了姨太太，欠了大笔外债，做过西充知县的四叔克安也暗中支持克定，高老太爷一死，一家人就因为家产开始起争执。无疑这个家庭是在衰败下去，只是它在崩溃途中还在捕获更多的食物。家是迟早要散的，觉慧希望它早点散，像这样惊惊惶惶，唯恐散去，结果依然免不掉一散，这才难受。到底有一天要倒的，早点散了，好让各人走各人的路。

旧家庭中的人不能决定自己的前途，不能决定自己的爱情和婚姻，女青年不能进学堂，不能剪发，甚至要裹小脚，12岁的淑贞的小脚成为母亲夸耀的东西，也成为哥哥姐姐们嘲笑的资料。家庭中的人不能违反家长的命令，只能顺从，顺从的觉新没有青春，没有幸福，也失去了追求幸福的希望。即使是五叔克定犯了错也要挨打，做父亲吩咐的一切，毫不迟疑。

旧家庭和礼教固然是束缚，但家庭中的人也靠它讨生活，好像是现在的所谓“体制”。人之所以自愿被束缚，是因为他需要保障和安全，情愿交出自由，换得面包和谄媚的狂喜。礼教之所以惹人厌，是因为它虚伪，它要给这种彼此依赖的关系披上一层伪装。绅士们明明兴奋的是那些艳俗的粉儿戏，教训子弟的却是《戒淫浅训》。亲情固然珍贵，但亲情之下也有仇恨和斗争，礼教宣扬的美好使这种亲情变质，如同迷信一样，不再被人相信。觉慧的新道德未必就高明过旧道德，崇高的东西总是空幻的，宣扬得过于美好的感情只会归于冷漠。爱应给人带来幸福，却也带来这么多的苦恼。

巴金先生在历次重印的序言中反复说，反封建的事业还没有完成。

其实，任何时代，人间都只是一个演悲剧的场所，不管是不是有封建家庭。跟着时代走，也未必得酬报。

镇魂读后感1500字篇4

?根鸟》是曹文轩纯美系列小说中的一部。讲了一个生长在山里的十三岁少年根鸟，为了追寻着心中的梦，独自西行的种种坎坷经历和奇遇。整个故事仿佛蒙上了什么，一切都那么茫茫，那么虚无缥缈又触手可及。

在一次私自上山打猎的过程中，根鸟遇到了一只白色的鹰，得到了一块神秘的布条。就因为这布条上的“大峡谷”“紫烟”，根鸟背井离乡，穿过寂寞的荒漠、恐怖的戈壁，在青塔镇遭遇欺骗的同时也受到了真善美的垂爱，还神话般得到一匹白色的宝马。接着又陷入鬼谷，过着地狱般的生活，经历了死亡的边缘后，根鸟第一次回到现实，强烈地思念起家乡菊坡的老父。这段经历是根鸟在难以想象的孤独、困苦、艰辛的极端环境中抗争的生命里程，根鸟也因此逐渐成熟、智慧、果敢、坚忍起来。

第二次踏上西行的孤旅是在父亲死后，根鸟烧毁了房子，也烧毁了自己的根。这一去似乎意味着更彻底，更义无返顾。这次，根鸟在和美富庶的米溪用自己的智慧、善良、勇敢和诚实博得了爱情之神的怜爱，安逸的生活和美好的秋蔓让他深深的留恋在米溪，而忘了心中那个美丽的梦。又是一次幻觉，让这个少年恍惚起来。根鸟重新踏上寻梦的征途，然而根鸟再也不像上次那么义无返顾，那么纯粹无念。米溪的安逸与富庶滋生了他的惰性。在一个糜烂的小镇莺店，根鸟学会了赌博、酗酒，甚至变卖白马，所有的理想以及之前磨练的好品质不复存在。当他再次邂逅板金，那个最纯粹的梦，又重新燃起，终于根鸟找到了那个开满百合花的大峡谷，寻到了梦中的梦。

这果真是适合青少年看的小说。大手笔的景色描写渲染了一个又一个奇妙的境界，现实夹杂着虚幻，无奈夹杂着希望，孤寂夹杂着热情，恐怖夹杂着凄美……有荒漠的凄凉、戈壁的凶险，有草原的广阔、山峦的陡峭，有溪水的丁冬、江河的咆哮，有乡间的淳朴、市井的污浊……语文课本中描写过的，没有描写过的，学生见过的没有见过的，都在作者奇丽的笔下了。能不说是青少年积累语句、大长见识的好读本？细腻的心理活动刻画，把根鸟整个青少年期的心理成长赤裸裸地展露着。

为了心中的那个梦，沉醉于亦真亦假的幻想中，血气方刚执着追求，意气用事推人入水，孤独顽强地跋涉于深山险水中，几番挣扎上门乞讨，不怕苦累挣钱上路，害羞善良热心助人，机智果敢化险为夷，真诚宽容广结好友，轻信他人上当受骗，酝酿计划等待时机逃离鬼谷，安逸无忧懒惰滋生，情窦初开害羞好奇，身心俱疲沾染恶习，意志消沉误入歧途……这正是青少年心理发展的迷茫期，有理想又不明确，有斗志又易走歪路，充满斗志充满热情充满正义充满好奇又有那么一些反抗……

作者要通过一个虚构的小说把整个人生的喜怒哀乐、坎坷曲折浓缩在根鸟短短的四五年的成长过程中。每处景每个人每样物都被赋予了象征意义：理想就是那遥远又似在眼前的缭绕的洁白的烟雾、幽香的繁茂的纯洁的百合和忧伤的柔弱的纯真的紫烟。追寻理想的征途艰辛又不乏乐趣，一路付出一路回报，一路播撒一路收获，寻梦不一定成功但一定有收获，或是预定的或是意外的。

根鸟和板金就是这样的两个代表。一路上，支撑你前行的除了理想、信念、责任，还有亲情，爱情，友情，恩情，随时涌动的一点感动……父亲的鼓励、板金的教导、驼队的关爱、老奶奶的照料、和尚的馈赠、独眼老人的相救、米店老板的赏识、秋蔓的爱慕、金枝的柔情……都是根鸟寻梦的支持，也是人生会遇到的好心人，好好把握他们吧，感激他们吧！一路上更有磨练你让你成长的的沟沟坎坎，饥饿、寒冷、劳累、疾并孤独、折磨、诱惑，旅途的寂寞艰辛，时时围困的饥饿，长脚的虚伪、疤子的凶横、金毛的狡诈、班主的冷酷、店家的势力、豪赌的诱惑、挥霍的快感、酗酒的麻醉……也好好感激吧，因为有了他们的磨砺，人生才变得丰富，才发育得成熟，才懂得珍惜！

好好读读此书，在曹问轩纯美的文字里玩味语言文字的精妙；在扣人心弦的情节里品位人生百味；在根鸟的成长经历中感悟人存在的价值和意义。

镇魂读后感1500字篇5

从崔总手里拿过《一分钟经理人》这本书，很惊诧，红色的扉页，出奇的薄，配着有趣的插图，字也不多，作者一直用对话这种独特的形式将一分钟经理人的管理哲学娓娓道来，完全感受不到教条式理论。带着浓厚的兴趣，利用一个上午的时间通读了这本书，对我来说，了解这种管理方式，有所感悟，从中发现一些简单的道理，虽然不一定准确，只要对自己未来的学习和生活都有所助益，想来就是件愉快的事。

纵观全书其实重点在讲两层含义，即：学习如何管理，另一方面学习如何被管理。

作为管理者如何有效的进行管理，对待下属及时的做到目标明确、奖罚及时到位，也就是所谓的一分钟管理哲学：一分钟目标，一分钟称赞和一分钟批评，延伸发展开就有了张瑞敏的“日事日毕，日清日高”。如此简单的管理方式究竟是如何起到作用的呢？就如目前公司中普遍存在的员工上班无精打采或者无所事事，不愿意去干事，在离下班还有半个多小时的时候就已经翘首盼望班车是否到位，考勤基本成为每天上班最大的任务。追究原因就是很多员工不知道目标在哪里，甚至于多数的中层管理者都不知道自己改完成什么样的工作，或者只是被动的遇事解决事。假如再出现领导要求的随意变化、执行过程中的能力问题、可支配的权利与责任等等，整个组织将被消极情绪所笼罩，部门之间、员工与员工之间各种推诿、扯皮层出不穷。

解决此类问题，不妨在公司内首先将一分钟目标的诀窍付诸实践，在管理工作中，部门主管的实际工作就是树立本部门的目标，然后引导协助员工去完成目标，这个目标必须简明扼要，当然设立目标的前提必须是管理者期望值，这时写下来就显得很必要了，方便被管理者检查目标，比较绩效，再看看自己的行为是否符合目标，要做到这一步管理者必须与下属彼此尊重对方，平等相待，同时相信下属自身管理的能力，耐心的引导。要真正实现共融，是一件需要强烈责任心、耐心、宽容心和知识的事，对管理者自身管理素质及能力都有很高的要求，就目前公司人员思想理念水平，转变还是有很大难度的。

目标有了，在向目标前进的过程中必然要注意的是效率，效率体现在数量和质量的双重增加，如何提高效率，一分钟称赞和一分钟批评进行及时到位的奖惩。人都是有不同程度的惰性的，需要鞭策和激励，物质奖励是主要手段，但日常的称赞可以使被称赞者看到自己的工作成果被肯定，自己的努力得到一定回报，可以进一步改进工作。一分钟称赞的诀窍更在于称赞的方式，对管理者提出更高的要求，要时刻关注下属的行为，要善于发现下属的闪光点而及时的去称赞他，同时去忽视下属那些小错误小失误，因此管理者必须要有包容之心。关于称赞，其实也可以延伸去看，一分钟“经理”自己，学会夸赞自己，“自己的喇叭自己吹”让自己变得更加自信，不断拓展自己的能力，每天检视自己一天的收获，保持阳光心态。

对于批评，可以说是鞭策的另一方面，这里的批评必须是为了指出下属工作上的不足，改进工作提高效率，而不是“因事话人”不是为了批评而批评。一分钟批评要求管理者要讲究批评的方法、方式和场合，可以在批评的同时重申预定的目标，一切要从工作出发，对事不对人，同时要及时切忌“翻旧账”，要表现对人的关心，为了消除错误的行为，批评下属时要先明确说明他错在哪里，应该如何做，然后告诉他因为他的错误对你产生的影响，你现在的心情是怎样的，之后沉默5秒钟，让下属体会这种心情，最后肯定和赞美下属，这点非常重要，说明你还是器重他，还是肯定他的能力，这样下属也容易接受批评，这点在我看来是最重要的。或许是因为国人的含蓄与保守，现在同事之间，朋友间真诚的批评越来越少，反思日常的行为，批评往往体现为秋后算账缺乏时效性，久而久之矛盾逐渐激化，开展工作自然问题多多。

其实回头再看一分钟经理人的管理哲学，其实重点强调的还是人，需要把握人的心理特点，然后从人的行为出发去实施，人才是一切管理的根源。无论是工作还是生活，无论我们是管理者还是被管理者，懂得欣赏，学会包容，善于表达沟通，管理与被管理都是水到渠成的。

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